Theosophy

Universal Brotherhood and Spiritual Transformation

Roger Price—Belgium

 

My previous article, "The Mystic Foundation of Universal Brotherhood," showed that attaining the universal brotherhood of humanity here on Earth requires us to realize our mystic spiritual unity at the level of our higher Ego, the Manasaputra. This is one of the goals of spiritual evolution. Although physical evolution will continue according to the evolutionary blueprint, our evolution now is a spiritual transformation of consciousness. At the level of the personality this evolution requires a reorientation and transformation of psychological, social, religious, and political values and systems, based on a growing awareness of the unity of all life. Such transformation is towards universal brotherhood, without which we cannot progress in our spiritual evolution.

Read more: Universal Brotherhood and Spiritual Transformation

The Divine Plan and the T.S.

I. K. Taimni – India

[T]he Theosophical Society is not quite like the other societies scattered throughout the world, in which a group of people combine and work together to attain a definite object. Like other societies it has also a definite work to do in the world, namely the study and dissemination of truths concerning the deeper problems of life. But it has another and a far more important function, and that is to serve as a direct agency in the work of the Elder Brethren for the reclamation and regeneration of the world.

This function of the Theosophical Society is very important and should be thoroughly grasped by every member who wants to take an active part in its work. There may be some in our Society who prefer to think of it as a mere association for the study and dissemination of certain ideas, who do not subscribe to this view of its connection with the Elder Brethren, who may not even believe in the existence of such beings. Such people are entitled to have their particular views and may be very useful members of the Society. But the large majority of its members have a definite conviction based on well-authenticated facts that the Theosophical Society is not a mere academic body but a direct instrument of the Elder Brethren through which they expect to bring about definite changes in the world, with the knowledge and cooperation of its members.

Read more: The Divine Plan and the T.S.

A New Continent of Thought

Grace Knoche – USA

Everyone counts. Intuitively we know this, but do we grasp sufficiently the profound implications of this powerful truth? It is self-evident that thought and feeling move us to action, yet few of us are convinced that our private feelings and thoughts really do count in the totality of mankind. In this we err. It is no trifling matter that our merest emotion or thought affects to some degree not only our brothers of every kingdom, but also the universe. Truly, the magnetic interchange of responsibility and destiny among all living beings within the sun's domain is awesome: there is not a moment of our waking hours or during sleep (albeit in a different manner) when we do not exert some type of influence upon the auric atmosphere surrounding our globe in which the whole of humankind partakes.

Read more: A New Continent of Thought

Bridge of Understanding

James Long – USA

In the presentation of the age-old doctrines of cosmology and the laws of man, we should remember that none of the world teachers had in mind the founding of a great and powerful organization. The teachings they gave were fresh from the source, and everything that springs from this source encourages unselfish development. They did not offer a prescribed set of dogmas, but a living philosophy for the simple man, workable in the daily affairs of the round of life. It was only in the course of hundreds of years that many of the fundamental keys were hidden, if not lost. In spite of this, we can recognize if we are unbiased that the keys to these universal doctrines are there—in the Christian scriptures as well as in all sacred writings. Whereas most of the dogmas taught in the temples and churches are accepted literally by their devotees, we find many individuals seeking beneath the outer forms, seeking for the kernel of the original truth.

Read more: Bridge of Understanding

Desire Made Pure

H. P. Blavatsky

When desire is for the purely abstract—when it has lost all trace or tinge of “self”—then it has become pure.

The first step towards this purity is to kill out the desire for the things of matter, since these can only be enjoyed by the separated personality.

The second is to cease from desiring for oneself even such abstractions as power, knowledge, love, happiness, or fame; for they are but selfishness after all.

Life itself teaches these lessons; for all such objects of desire are found Dead Sea fruit in the moment of attainment. This much we learn from experience. Intuitive perception seizes on the positive truth that satisfaction is attainable only in the infinite; the will makes that conviction an actual fact of consciousness, till-at last all desire is centred on the Eternal.

[Lucifer, Vol. I, No. 2, October, 1887, p. 133]


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