Theosophy

Our Responsibility in Freedom of Thought

Ananya Sri Ram – USA

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Ananya, concentrated lecturing at Olcott in Wheaton

As mentioned in previous articles, Theosophy cannot exist without the tenet of freedom of thought. Divine wisdom is a living wisdom that lives and moves through everything seen and unseen. It is impossible to constrict it as consciousness lies within everything we come into contact with and such consciousness holds divinity within it. When we ponder this carefully, we realize the responsibility humans have as the only species (presently known) that has the capacity and ability to understand and experience this.

Read more: Our Responsibility in Freedom of Thought

How to Study Theosophy – 4  

Kenneth Small – USA

Insights from the Teachings of G. de Purucker – View and Keynotes of Practice

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Forgiveness: An Esoteric View, Cultivating the ‘Master’ Within; Universal Service

The conventional view of forgiveness is simply stated as: the action or process of forgiving or being forgiven. In our quest for inner awakening, however, there is a deeper ‘selfless’ view of ‘forgiveness’, that is needed to cut through to the essence of life. This ‘selflessness’ is rooted in the universal and impermanent nature of things.

Read more: How to Study Theosophy – 4  

Theosophy, Its Claims, Doctrines And Progress

William Quan Judge – USA

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W, Q. Judge

When the Theosophical Society was started by the erstwhile famous Madam Blavatsky, in 1875, the now famous orator, Mrs. Annie Besant, was beginning to deny that there was any life beyond this one, and was entering on that part of her career in which she has made herself a much-talked-of woman in all parts of the civilized world. None of the theosophists had the slightest idea then that such an able champion for their cause was actually training herself for its service, nor did she think then of what the present years would tell of her. For the third time, now, Mrs. Besant has come to the United States to lecture on the doctrines of this new-old faith. In England large audiences always greet her, and the London papers cite the last large meeting she had there in St. James Hall as proof that her hold on the public is not weakened. Her eloquence is, in fact, described as being quite as powerful as in the past, and some writers think it has increased in effect. On this trip she will go to the Pacific coast, speaking in all its principal cities, and also in New York, Chicago, St. Louis, Minneapolis, and others on the way out and back.

Read more: Theosophy, Its Claims, Doctrines And Progress

Learning To Know Oneself

Barbara Hebert – USA

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Barbara and Jordan, her grandsun

We, as seekers on the Path, want to transform the world. We want it to be a place of peace, acceptance, and compassion. We want to live in a world where there is no judgment based upon skin color, religious or spiritual tradition, culture, ways of self-identifying, age, ability, and so on. In other words, we want to live in a world where everyone realizes the essential unity of all life and has a reverence and respect for that life, disregarding any differences that appear to exist.

Read more: Learning To Know Oneself

Cycles and Longing

Tim Boyd – USA, India

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The author

In the first chapter (Proem) of The Secret Doctrine (SD) H. P. Blavatsky (HPB) makes a couple of important statements. One of them consists of three fundamental propositions. Her assertion is that a clear apprehension of these three fundamental ideas is a prerequisite for an understanding of the overarching occult system of thought. In brief the fundamental propositions are:

(1) The one Absolute reality, said to be unthinkable and unknowable.

(2) Periodicity, or the cyclic nature of everything.

(3) Karma and Reincarnation “the obligatory pilgrimage for every Soul . . . through the Cycle of Incarnation (or ‘Necessity’) in accordance with cyclic and karmic law.”

I would like to examine the second of these Propositions, which relates to “periodicity”, more familiarly called “cycles” — in Nature, within ourselves, and cycles of consciousness. The fact that something is described as “fundamental” or as a “law” should be more of a motivation for us to ask questions than to sit back and accept.

What is it about cycles that make them so fundamental? Anyone who gives even the slightest attention to this matter will be very familiar with cycles as they impact us individually. Every day we wake up in the morning, every night we go to sleep. Sleeping and waking links with the broader cycle of the Earth’s rotation on its axis resulting in day and night. Within our own body there are circadian rhythms, our “biological clock”, that correlate with this greater cycle of day and night. From the physiology of the body’s organs right down to the individual cells, there are interlinking daily rhythms. Seasons come and go, and come again.

The idea of pointing our attention in this direction is that the process of consideration links us with the greater body of Ageless Wisdom teachings. We tend to think of these cycles as repetitive. It is the nature of cycles that they repeat. Sometimes we become fixed in our understanding such that we see day and night, or sleeping and waking, as an ongoing fixture of reality.

Read more: Cycles and Longing

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