Theosophy and Its Evidences, Part I
Published: Tuesday, 08 November 2022 09:11
No more difficult work could be proposed, perhaps, to anybody of people, than the understanding of Theosophy and the effectual carrying on of its propaganda. Its philosophy is more abstruse than that of Hegel, while it is also far more subtle. Many of its evidences require so much study and self-denial ere they can be estimated that they will certainly remain hidden from the majority; not because they are in themselves incomprehensible, but because average, easy-going people have not the capacity of working them out.
The ethical teachings rest finally on the philosophy, and those who cannot, or will not, study the philosophy are reduced to accepting the ethics by themselves. These can, indeed, be shown to be useful, by that most potent of all arguments, the argument from experience; for they are most effective in promoting morality, i.e., in inducing social happiness. On this utilitarian ground, they can be taught, and can there hold their ground against any rivals in the same field. There they can use the conditional, but not the categorical, Imperative: the categorical remains veiled; the ultimate authority can be found only on the metaphysical heights, and those heights can be scaled but by the strenuous efforts of the patient and undaunted student.
Each such student can bear his testimony to what he has seen and known, but to all, save himself, his evidence remains second-hand. Personally won, it remains a personal possession, priceless to him, but of varying value to those who hear it from him.
Read more: Theosophy and Its Evidences, Part I