Theosophy

 Tim Boyd - India, USA

Tim Boyd

There is a habit, suggested by H. P. Blavatsky (HPB), which I have adopted. Whenever she would hear or read something that she felt was meaningful, she would write it down. She also would cut out newspaper articles, paste them in her scrapbooks, and comment in writing, even going so far as to add drawings elaborating her opinions. In the Adyar Archives there are 39 large, fascinating volumes of these collected scraps of thought. In 1890, a year before she died, HPB published a small book containing some of the quotes she had culled from a variety of sources. It was titled Gems from the East: A Birthday Book of Precepts and Axioms. It contained a brief quote for every day of the year, drawn chiefly from “Oriental” sources. Some examples of the pithy gems in the book are “A little hill in a low place thinks itself a great mountain”, “One proof is better than ten arguments”, and “The soul ripens in tears”. It is a mix of profound and humorous instruction for living.

 Andrew Rooke – Australia

Asteroids are small rocky objects that orbit the sun and are sometimes called minor planets. Experts say that asteroids are remnants of the rocky material that first formed the planets of our solar system 4.6 billion years ago. NASA has said that there are approx. 1,281,490 known asteroids in our solar system and no doubt many millions more that are unknown by our science. Most of the asteroids are orbiting the sun in between Mars and Jupiter however some cross the path of the Earth’s orbit and these have a usually remote chance of hitting the earth with potentially devastating results for life on the surface of our planet. Although most of these asteroids miss the Earth every now and then one does hit our planet. It is not a matter of whether this will happen, but when it will happen. 

Boris de Zirkoff – USA

William Quan Judge

For many years past it has been customary in some Theosophical circles in various parts of the world to disregard the role played by William Quan Judge in the formation of the Theosophical Society, and often to belittle his personality and influence in the early history of the Movement.

The reasons for this attitude are somewhat confused, but there can be little doubt that they arise from the personal idiosyncrasies of the members and the ignorance which prevails among most of them with regard to the history of their own Movement.

 Kenneth Small – USA

Spirit in Crisis – an Eighty Year Retrospective Overview 

If we could see the miracle of a single flower clearly, our whole life would change

                                                                                                the Buddha

The Challenge of Spiritual Renewal

A spiritual malignancy is loose (2025) that has evoked nihilistic advocacy and reactions. Some would argue that this is a counter reaction to the unbridled materialism and consumerism of the day. Yet the genuine counter evolutionary force needed is that of the resilient spiritual center of all life. The sacred brought back into its central position in daily living is the healing element for both nihilism and consumerism and their resultant outcome in global conflicts over land, resources, conflictive cultural issues tied to territory and ideologies. From what source is the restoration to bring healing and harmony?

James LeFevour – USA 

The French Revolution could be considered a significant time in Theosophical foundation, as well as lending to Freemasonry. It was tumultuous, and it was considered a clash from the disparity between the classes, yet it was a pivotal time in world history that would lead to a more cultured and democratic society.   

Tim Boyd – India, USA

Tim Boyd, International President ...

... motivated, profound, heading a Movement in motion

The Mahatma Letters were not written with the intention that one day they would be published. In fact, it was the express desire of the Masters that they not be published. From their perspective, the letters were an incomplete attempt to address specific issues in the growth and unfoldment of A. P. Sinnett, and of the Theosophical Society (TS) at that time. The sense was that such a partial expression of the wisdom teachings would only serve to confuse. In the letters, it was suggested that H. P. Blavatsky’s (HPB) The Secret Doctrine (SD), when written, would provide a more complete view of their philosophy and point of view. The SD was published and, years later, so were the Letters of the Masters. Although many people objected to their publication at the time, they have become a treasure for those of us who have come after. A brief quote from one of those letters, written by the Master Koot Hoomi (KH), talks about spiritual unfoldment:

An Adept is the rare efflorescence of a generation of inquirers; and to become one he must obey the inward impulse of his soul irrespective of prudential considerations of worldly science and sagacity. (ML) Letter No.2, chron. ed.)

John Algeo – USA

Toward the end of her life, H. P. Blavatsky became a veritable fountain of wisdom. To be sure, she was a wise woman and a productive one. But she became quite phenomenal in her literary output between May 1, 1887, when she moved to London, and May 8, 1891, when she died. During those four years, she produced more than half of the material contained in the fourteen volumes of her Collected Writings.

In addition, during those four years, she was clearly thinking about her own coming departure from this world and feeling concern about the fate of Theosophy in the hands of the Theosophists she would leave behind. Because of that thinking and feeling, she made five bequests to her Theosophical children. First, she published The Secret Doctrine, a book of teaching for students who want to know about the cosmos and the place of human beings in it; this massive work supplemented and corrected the partial information contained in earlier books, like Esoteric Buddhism, by A. P. Sinnett. Second, she founded the Esoteric School of Theosophy to provide a discipline of life for those who wish to follow it. Third, she wrote The Key to Theosophy, an introductory catechism for inquirers. Fourth, she transcribed The Voice of the Silence, a guidebook to walking the mystical path. Those were four of the five remarkable bequests HPB produced during those four anni mirabiles, four marvelous years.

The author

Read more about John Algeo, click HERE

 Ananya Sri Ram – USA

Ananya is since January 2025 the director of the Krotona School of Theosophy 

Some twenty years before Louis Pasteur or Joseph Lister made their name in the field of germ theory and antiseptic practices made its way into our lives, there was a Hungarian doctor from Vienna named Ignaz Semmelweis. Having graduated from Vienna Medical School in 1844, he became an assistant to Johann Klein, a professor of obstetrics at the same medical school. At the time, many mothers were still delivering their babies at home with midwives assisting them despite the new practice of mothers delivering in hospitals. The hospitals however, routinely reported that as many as 25% to 100% of the mothers delivering were dying due to “childbed fever,” known today as postpartum infection. The number of mothers who died after delivering at home or at the hospital with a midwife was much lower. No one really understood why at the time but there were many theories.

[Based on two of Pekka Ervast's talks on HPB on 8^th May, 1932 (White Lotus Day)
Compiled and translated into English from Finnish by Antti Savinainen.] 

We are celebrating the commemoration of Helena Petrovna Blavatsky (HPB), who started the Theosophical movement and died on May 8, 1891. HPB was a spiritual mother to many people. Many are the hearts that acknowledge that she has helped them in their spiritual life. I think she was the most incredible human being to have appeared on this earth in our times. Though I saw that Jesus Christ was a miraculous being and that Gautama Buddha was another ideal being, HPB was to me a living person who never wanted to appear as a saint or anything special. On the contrary, she wanted to conceal all that was great in her and preferred to appear imperfect since she abhorred all worship. I knew this in some mysterious way in my youth. I did not understand her as well as I did when I was older, but I admired and loved her.  I felt that if we lived in a knighthood, I would always wear her colors on my shoulder or helmet, and fight for her.

David Grossman – USA 

      At the still point of the turning world. Neither flesh nor fleshless;

Neither from nor towards; at the still point, there the dance is,

                                                                              Four Quartets by T.S. Eliot    

At a recent lecture titled “True Sacrifice” a presentation in the ongoing “Aquarian Series” at the United Lodge of Theosophists,  San Diego many meaningful ideas were explored. One was that true sacrifice is the process of “restoring ones’ relationship with the Universe consciously.” To put it another way sacrifice is the process of giving up the ever fleeting on behalf of the ever lasting.

The word Sacred is found at the root of Sacrifice and usually refers to something religious or spiritual as in the idea of sacred texts. So true sacrifice from a Theosophical and/or esoteric standpoint is an action that dedicates itself to the higher life or the good of the whole rather than our personal desires, wishes or aims. 

An archetypal example of sacrifice is found in The Secret Doctrine (SD) by H.P. Blavatsky which presents the ideas of  The Initiator and The Great Sacrifice. 

Red poppies, symbol of Sacrifice 

She speaks of higher beings, that is, souls who have evolved far beyond our present humanity in this evolutionary cycle, termed the fourth round in theosophical nomenclature. Much earlier in this round these more progressed beings from the (Lemurian) “third race” performed interestingly enough what she calls “The Great Sacrifice.” It involved igniting the spark of individualized self-consciousness, referred to as “the lighting up of Manas” or mind. This marks the point of the “Promethian gift and sacrifice” (See Myth of Prometheus) that allowed for the continued spiritual evolution of man, fully incarnated into material form, which is the most physical point (the middle of the fourth round) in this manvantara or great cycle.  

Recently, a court in India sentenced a convict in the rape and murder case to life imprisonment until death. However, people across the country wanted capital punishment. This has raised certain questions: Does capital punishment have a place in a civilised society and is that the deterrent to heinous crimes? There are some countries that have abolished capital punishment, and the Arab Islamic nations still decapitate the convicts in the public. And yet rapes, murders and highway robberies happen periodically in the Kingdom of Saudi Arabia. Then, what purpose does capital punishment serve? Why do masses insist upon the same? “There is a fine line between justice and vengeance. It is easy to cross that line when you are consumed by anger and grief. While justice aims to restore order and uphold righteousness, vengeance is driven by anger and desire for retaliation….It is important to exercise caution and restraint…and act with a clear mind and a sense of fairness in the pursuit of justice, rather than let emotions cloud our judgment,” writes Sumit Paul. The struggle for existence can bring out peaceful and ethical approach in some, while in others, violent and ruthless approach. “

Einar Adalsteinsson – Iceland

Einar Adalsteinsson (1941 - 1998)

I see an interesting awakening going on right now, and it will probably become much intensified in the years to come. Real initiation is a "serious business," a transformation of both the psyche and the body (Sthula-Sharira, that is), that takes some serious time traditionally seven consecutive incarnations.

Tim Boyd –India, USA

International President Tim Boyd

Meditation is a foundational element of esoteric teachings for anyone consciously engaged in the spiritual life. I feel fortunate to have stumbled into it untrained. Fortunate because I was not carrying the baggage of ideas of others to shape my experience. My introduction to meditation took place over an extended experience of weeks. Only later did I come to know it as meditation. Much like some of the great teachers have tried to communicate, the actual state of meditation is not dependent on posture, whether the body is moving or still, the place, or the level of activity. Certainly at an early stage all of these conditions have their effect, but they seem to be unrelated to the actual experience. If Krishna’s advice to Arjuna is true, then even in the midst of a war, while fighting for one’s life, the meditative state is possible.

Tim Wyatt – England

[This article explores the vital role Madame Helena Petrovna Blavatsky (1831-1891) played in bringing occult truths to a wider world and to commemorate her co-founding the Theosophical Society exactly a hundred and fifty years ago in 1875] .

Walk down the street and ask a hundred people whether they’ve ever heard of Madame Blavatsky and ninety-nine of them will assure you they haven’t. Of the one per cent who have, few could tell you much about her. Some will have read somewhere that she was a fraud and a charlatan. Should they research her further, they will find she was neither.

 Svitlana Gavrylenko – Ukraine

The author

Who, but us, people involved in Theosophy, knows for sure what tectonic shift in the consciousness of humanity began to occur after Theosophy, the Divine Wisdom, appeared on the arena of planetary thought in new modern armor, which was presented to the world at the end of the 19th century through Helena Petrovna Blavatsky. All her contemporaries were unanimous in the fact that she exerted incredible, almost superhuman forces to fulfill her mission, and even The Mahatma Letters say that she resembled a courageous warrior who, in an unequal battle, made desperate efforts for victory, the victory of truth, the victory of primordial wisdom over the ignorance and materialistic worldview of the then educated society.

 John Vorstermans – New Zealand

[Note from the editor: John Vorstermans, now former National President of the Theosophical Society in New Zealand, looks at questions from a theosophical point of view in today’s world. Published in TheoSopia, September 2015.] 

The Theosophical Society, as far as I am aware, has no view on this subject, however it is one worth exploring and I present some ideas below in this direction.

Boris de Zirkoff – USA

(Original cover photo of Theosophia)

As we ponder over the prevailing circumstances of life, and the difficult conditions in which many students of the Ancient Wisdom live at the present time, certain definite ideas suggest themselves for consideration, in an attempt to help ourselves - all of us in whatever land - to gain a greater perspective, a stronger sense of peace, and a wider vision.

Douglas Keene – USA

The author 

As most would agree, the world seems to be in a state of upheaval.

Violence, and nearly as upsetting, the threat of violence, seems to be everywhere. The Middle East is on the verge of a regional war, the conflict in Ukraine is unrelenting, the major powers creep toward confrontation.

Tim Boyd – India, USA

Lily and Tim Boyd while visiting the house of Ulysses Riedel in Brasilia some years ago

There are a couple of questions we need to ask ourselves: if spirit is an omnipresent reality; and if our deepest nature is like a fragment of spirit, then why are we so resistant to truth? Why is it that even though throughout human history great people have come, lived their lives trying to communicate to us about what is truth and how we can experience it; why is it that as a human family we can remain unmoved by their message? In one of his poems the Nobel laureate poet, T. S. Eliot makes the point that we are “distracted from distraction by distraction”. We cannot hear the “still small voice” of the inner self because of the powerful voices of our many outer selves. The body is hot, cold, hungry. The job needs our time, effort, thought. The family needs emotional and financial support, quality time, food, shelter, and so on. Our hobbies, the church, temple, nation, are also shouting their demands.

Andrew Rooke – Australia

How important is it to strive for Happiness? Everyone has their own ideas of what it is to be happy and most people direct their life-long efforts towards that end. In Australia, our social, economic, cultural, and political institutions are based on the visions of generations of immigrants seeking greater happiness in a new land. 

Tim Boyd – India, USA

Tim Boyd, International President of the TS, and his wife Lily on a visit to the National Headquarters of the Australian Section in Surry Hills, Sydney

Before talking about “Spirituality and the Practical World”, it would be good to establish a common vocabulary. Often, we use words assuming they mean the same thing to all of us. Spirituality and the world are not unknown words to us, but it does not hurt if we give them finer definitions.

Tim Wyatt – England

Tim Wyatt relaxing near Lake Maggiore in Switzerland

The 150th anniversary of any organization clearly provides an excellent opportunity not only to appraise its achievements and failures but to identify viable pathways for the future. In order to do that any collective body needs to undertake an honest analysis of its history so that if necessary, it can re-set its priorities.