Theosophy

Religion and Religions

B.P. Wadia – India

Theosophy 213 BPW b

B. P. Wadia

In every organized religion, the most striking phenomenon is the gap in the life of its votaries, between their beliefs and their deeds. Every Christian admits Jesus to be his Savior but how many endeavor to follow the Way taught in the Sermon on the Mount? Would there be rivalry and competition if all Christians tried to overcome their covetousness for money on the economic plane, for prestige and prominence on the social, or their pride and possessiveness on the political and national? Similarly, every Hindu believes in the immanence of Deity and the solidarity of man. How many act up to the great teaching that the Mleccha has the Light of Krishna within him? Would there be the degrading practice of untouchability if all Hindus understood and applied the truth of the Upanishad that the same Self shines in all, albeit It does not shine forth equally in all? Even they in whom the shining forth is meager yet carry the Light of all lights and therefore are deserving of respect and affection.

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Helping Women Discover Their Wings

Deepa Padhi – India

Theosophy 213 DP b women child Small

Discovering wings ...

Often I am asked why I bring in this “Women Empowerment” issue, which is essentially social and political, into Theo-sophy and the Theosophical Order of Service forum. What would be the theosophical perspective on women’s issues? My reply has always been that every being, whether male, female, or transgender, is first of all a human being, and therefore has a human right, which is gender equality. All acts of violence against women — domestic, public, and workplace — as well as empowerment of women are based on gender discrimination.

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Light, Love and Hope

Sri Raghavan Iyer -- USA 

SRI 3 yes

The author

Light is the first begotten, and the first emanation of the Supreme, and Light is Life, says the Evangelist and the Kabalist. Both are electricity – the life principle, the anima mundi, pervading the universe, the electric vivifier of all things. Light is the great Protean magician, and under the divine will of the architect, or rather the architects, the "Builders" (called One collectively), its multifarious, omnipotent waves gave birth to every form as well as to every living being. From its swelling electric bosom, spring matter and spirit. Within its beams lie the beginnings of all physical and chemical action, and of all cosmic and spiritual phenomena; it vitalizes and disorganizes; it gives life and produces death, and from its primordial point gradually emerged into existence the myriads of worlds, visible and invisible celestial bodies.

The Secret Doctrine, i 579 

+++++++ 

The metaphysical mantram "Light is Life and both are electricity" intimates a profound insight that is realized only at the highest levels of meditation. Empty the mind of all objects and subjects, all contrasts and contours, in a world of names and forms and colours, and one can plunge into absolute Divine Darkness. Once in this realm of pure potential, one may apprehend the hidden noumenon of matter, that ultimate substance or primordial substratum which is the sum-total of all possible objects of perception by all possible beings. At the same time, one may apprehend Spirit as the totality of all the possible expressions, manifestations and radiations of one central divine energy or Light. In that Divine Darkness, the realm of boundless potential where no one thing exists, love is like the Light that is hidden in the Darkness. That Light is the origin of all that is latent, of all that will ever emerge and persist, all that will depart from form and yet remain as immaculate rays.

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Aphorisms On Karma

 W. Q. Judge – USA

Theosophy WQJ 213 c 

William Quan Judge as a young man

An introduction by David M. Grossman:

[With the depth and breadth of the theosophical literature available since the initial impulse of the modern THEOSOPHICAL MOVEMENT marked by the formation of the Theosophical Society on November 17th 1875 in New York City with H.S. Olcott presiding and delivering its inaugural address and with H.P. Blavatsky, Wm Q. Judge among others in attendance, one cannot expect to have read all the theosophical books and articles in existence.  

One such article many might have missed, and a seminal one at that, is “Aphorisms On Karma”, by Judge.  Each of these aphorisms when reflected on cannot help but broaden our understanding of this fundamental law of life and can possibly help us as conscious karmic agents in our own right.]

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Three Thoughts

Tim Boyd – USA, India

Theosophy 213 TB b

The author speaking in Adyar

Recently, during the course of a week, I had the opportunity to be exposed to three stimulating streams of thought: two from conversations, and one from a written article. Each was framed according to its own particular sphere, but, at least for me, there seemed to be a uniting thread of relevance to living a spiritual life.

(1) The first was a conversation that took place among three people: two Tibetan Buddhist Rinpoches and a political figure and philosopher in the Indian social and political realm. The conversation was supposed to cover the theme of “Ethics, Meditation, and Wisdom in a Turbulent World”. In actual fact, the conversation stopped at ethics. Ethics (sila), meditation (dhyâna), and wisdom (prajñâ) are the final three perfections (pâramitâs) as listed in Buddhism and in The Voice of the Silence by H. P. Blavatsky (HPB).

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