Civilization’s Invasion of Nature

H. P. Blavatsky

Theosophy 121 HPB 2

Owing to the triumphant march and the invasion of civilization, Nature, as well as man and ethics, is sacrificed, and is fast becoming artificial. Climates are changing, and the face of the whole world will soon be altered. Under the murderous hand of the pioneers of civilization, the destruction of whole primeval forests is leading to the drying  up of rivers,  and  the  opening  of the Canal of Suez has changed the  climate of Egypt as  that of Panama will divert the course of the Gulf Stream.

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In the Light of Theosophy

Theosophy 121 b Ruskin 613512380 crop 588294ac3df78c2ccd36fe4a

Writer and philosopher John Ruskin

[This article appeared in the December 2020 issue of The Theosophical Movement. For more articles published in this excellent magazine follow this link:]

The Coronavirus pandemic has shown that our consumerist oriented society has been extremely damaging to Nature, forcing us to consider if there are other ways to live life. The economic activities of buying, selling, making money etc. underwent a radical change with the appearance of the book, The Creation of Wealth, by Scottish thinker, Adam Smith, in eighteenth century, as then, the economists regulated the economic activity, leading to disastrous results. However, in his book, Unto This Last, John Ruskin criticized The Creation of Wealth, saying that the book is based on the assumption that man does not have a soul and that greed and self-interest are his only guiding factors. While it may not be of much consequence, whether human body has a skeleton or not, but from the spiritual point of view it is of paramount importance to understand that human beings are souls having a human experience, and not bodies having a soul.

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On Getting Rich

B.P. Wadia

Theosophy 121 b On getting rich

Photo: © Richard Dvořák  

Ambition to amass wealth is universal. The base on which our civilization rests is finance. The citizen's power, even in a democratic state, lies in his moneybags. All great sages, on the other hand, have referred to poverty as a virtue necessary for the higher life. A new slant on the practice of poverty emerges from a contemplation of the ideal of the Rajarshis. The example of Janaka and others indicates that the Trusteeship idea stressed by the ideal Brahmana of the twentieth century, Gandhiji, is not a new one. His favorite Ishopanishad verse, as explained by him, brings out the fact that a yogi and a Rishi may dexterously allow the coins of gold and silver to roll for the good of the whole and all.

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The hidden meaning of Christmas

Catalina Isaza Cantor Agnihotri – Colombia and Adyar

Theosophy CAT 420 b

The author


Special greetings to all, dear friends. We are on the verge of a new year, after a 2020 full of challenges and learning. Before closing this year and, on the occasion of the upcoming Christmas festivities, we want to share with you something about the hidden, esoteric meaning of Christmas. Although this celebration has become primarily a reason for consumption and advertising, it is good to remember that its origin has to do with the celebration of the birth of Jesus, the Christ. From the esoteric point of view, it goes much further than that: it constitutes a symbol of the spiritual awakening of which all of us will take part at some point in our journey towards the divine.


Christmas, within the Christian vision, is composed of three moments. The first one, Advent (arrival), marks the previous four-week stage of preparation to receive the birth of the child. In the biblical account, this corresponds to the departure of Israel in difficult conditions. The Nativity (birth) is the moment when Jesus comes to life in a manger in Bethlehem. Finally, the Epiphany (appearance) refers to the arrival of the three Wise Men to the manger and the presents that they offer to the child who has just been born.

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The Yoga of Theosophy

Pablo Sender – USA

Theosophy 420 a PS 2

Pablo speaks .... 

The word “Theosophy” derives from the Greek theosophia, which is a combination of the terms theos (gods, or God) and sophia (wisdom). This term can be translated as “wisdom of the gods” (or God), “wisdom in things divine”, or “divine wisdom”, the latter being the preferred translation in the modern theosophical movement. A true theosophist, therefore, is a person endowed with wisdom. This wisdom, however, is not “human”, that is, it is not the result of experience, study, and memory. It is an inherent faculty of the divine aspect of human nature, which at this point in evolution is latent in most people.

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