Theosophy

I can’t get my head around it

Jan Nicolaas Kind – Brazil

Theosophy OD 2

Olga ...

Olga is my youngest student. She lives in Resende-Brazil, is a brilliant young world citizen of 16, plays the piano, loves The Beatles, Lennon’s  “In My Life” is her favorite, wants to become a pediatrician, is full of positive energy and has a fair idea  of what is going on in the world.

During one of our conversation sessions she mentioned that she just couldn’t get her head around the fact that old men, safely sitting behind desks or very long tables, mobilize young men, forcing them to fight their bizarre wars out on the battle fields.  “It doesn’t make any sense to me” she said, “it is utterly ridiculous, awful  and unfair”.

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Small Acts with Great Love

Tim Boyd –  USA, India

Envisioneers Tim 2

Tim Boyd, a passionate speaker, a profilic and profound author 

It is an understatement to say that we find ourselves living in challenging times. Right now any direction we look, there seems to be some looming crisis. In H. P. Blavatsky’s “The Golden Stairs” the person who aspires to wisdom is charged with “a valiant defense of those who are unjustly attacked”. But where do we begin with those who are unjustly attacked? Certainly there are human conditions of unjust attacks, person to person, nation against nation, but there is also the natural world, which is under an unrelenting and unjustifiable attack from humanity as a whole.

In these moments, not just within the Theosophical Society (TS), but in the world, it seems that many people are reaching out for some spiritual grounding — a sense of something more real than the turmoil they are experiencing. While there is such a thing as genuine spirituality, from my point of view an untested spirituality is somehow not real.

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Youth can di it

Boris de Zirkoff – USA

THEOSOPHIA
A Living Philosophy For Humanity

Volume X
No. 2 (56) - Fall 1953

Theosophy BDZ 2 10 02

[Original over photo: In the heart of the Redwoods, Northern California.]

Universal Life, in all its multimyriad forms and aspects, is in constant flux. Unalterable in its underlying essence, it is in perpetual outward change. As soon as any one of its temporary manifestations becomes rigid, decay sets in, which is but another aspect of Life, breaking up the outworn form, in order to build a new and more adequate one.

Wherever there is flexibility, optimism, dynamic interest, vision, the search for the Unknown, the urge to grow and to become, the enthusiasm which scales new heights and attempts the seemingly impossible - there is youth and hope and the broad highway 'o all future yet unborn.

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Theosophy Generally Stated

William Quan Judge – USA

Theosophy WQJ b

William Quan Judge

The claim is made that an impartial study of history, religion and literature will show the existence from ancient times of a great body of philosophical, scientific and ethical doctrine forming the basis and origin of all similar thought in modern systems. It is at once religious and scientific, asserting that religion and science should never be separated. It puts forward sublime religious and ideal teachings, but at the same time shows that all of it can be demonstrated to reason, and that authority other than that has no place, thus preventing the hypocrisy which arises from asserting dogmas on authority which no one can show as resting on reason. This ancient body of doctrine is known as the "Wisdom Religion" and was always taught by adepts or initiates therein who preserve it through all time. Hence, and from other doctrines demonstrated, it is shown that man, being spirit and immortal, is able to perpetuate his real life and consciousness, and has done so during all time in the persons of those higher flowers of the human race who are members of an ancient and high brotherhood who concern themselves with the soul development of man, held by them to include every process of evolution on all planes. The initiates, being bound by the law of evolution, must work with humanity as its development permits. Therefore from time to time they give out again and again the same doctrine which from time to time grows obscured in various nations and places. This is the wisdom religion, and they are the keepers of it. At times they come to nations as great teachers and "saviours," who only re-promulgate the old truths and system of ethics. This therefore holds that humanity is capable of infinite perfection both in time and quality, the saviours and adepts being held up as examples of that possibility.

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The Culture of Music From a Theosophical Standpoint

Anonymous

Theosophy The 2 music head converted

The object of this article is to show what light may be thrown from a Theosophical point of view upon the nature of music, its function, and the cultivation of the art. Theosophy illuminates all subjects upon which it sheds its light, and supplies the missing links so often needed to fill the gaps in the chain of our thoughts.

The nature, function, and influence of music have always been mysterious and hard to define. Both in its ultimate source and in the quality of its appeal, it pertains to a sphere of conscious existence that is not directly related to the reasoning brain. The creation of music is inspired by a faculty beyond the ordinary course, and its influence appeals to an equally recondite power of appreciation.

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