Who can change the World?

Barbara Hebert – USA

Theosophy BH b 222

The challenges we face in our world today seem almost impossible to overcome. We often look to our leaders—religious, political, and spiritual—to make a difference, but it doesn’t happen. Instead of looking outside of ourselves to make change happen, it is time to start looking within. Each of us has the power—as well as the responsibility—to change the world. We cannot wait for others to step up...each one of us needs to take matters into our own hands.

Read more: Who can change the World?

Freeing the Mind: Why Philosophy Is Important

Cary Gardner – USA

Theosophy Freeing b \

A beautifully and carefully designed "spiritual".garden


It is astonishing what force, purity, and wisdom it requires for a human being to keep clear of falsehoods

                                                                                                                                              Quote Margaret Fuller

If you have built castles in the air, your work need not be lost; that is where they should be. Now put foundations under them

                                                                                                                                      Quote Henry David Thoreau



Freeing the mind.

There is a wonderful scene in The Matrix film when Morpheus, a teacher of secrets, is taking Neo out for one of his first training programs after being painfully liberated from the illusion of the “Matrix”. They have entered the “Jump Program” and find themselves standing on top of a high-rise building. Morpheus turns to Neo and poses this challenge, “Free your mind”, and then proceeds to leap impossibly several hundred yards to the nearest building, suggesting that Neo follow behind. Neo’s response: “Whoa.”

Philosophy rightly understood is about freeing the mind. It is about the “clarification of ideas and the removal of muddles”. Before we can grasp how we can free the mind, it is imperative to first understand how the mind is manacled in the first place. We are, all too often, strangely unaware of what ideas are coloring our perceptions. Like a set of colored glasses, our perceptions are all tinged with blue or red or green, depending upon the lens. These ideas we hold to be true are often adopted without inspection or evaluation.

Read more: Freeing the Mind: Why Philosophy Is Important

I can’t get my head around it

Jan Nicolaas Kind – Brazil

Theosophy OD 2

Olga ...

Olga is my youngest student. She lives in Resende-Brazil, is a brilliant young world citizen of 16, plays the piano, loves The Beatles, Lennon’s  “In My Life” is her favorite, wants to become a pediatrician, is full of positive energy and has a fair idea  of what is going on in the world.

During one of our conversation sessions she mentioned that she just couldn’t get her head around the fact that old men, safely sitting behind desks or very long tables, mobilize young men, forcing them to fight their bizarre wars out on the battle fields.  “It doesn’t make any sense to me” she said, “it is utterly ridiculous, awful  and unfair”.

Read more: I can’t get my head around it

Small Acts with Great Love

Tim Boyd –  USA, India

Envisioneers Tim 2

Tim Boyd, a passionate speaker, a profilic and profound author 

It is an understatement to say that we find ourselves living in challenging times. Right now any direction we look, there seems to be some looming crisis. In H. P. Blavatsky’s “The Golden Stairs” the person who aspires to wisdom is charged with “a valiant defense of those who are unjustly attacked”. But where do we begin with those who are unjustly attacked? Certainly there are human conditions of unjust attacks, person to person, nation against nation, but there is also the natural world, which is under an unrelenting and unjustifiable attack from humanity as a whole.

In these moments, not just within the Theosophical Society (TS), but in the world, it seems that many people are reaching out for some spiritual grounding — a sense of something more real than the turmoil they are experiencing. While there is such a thing as genuine spirituality, from my point of view an untested spirituality is somehow not real.

Read more: Small Acts with Great Love

Youth can do it

Boris de Zirkoff – USA

A Living Philosophy For Humanity

Volume X
No. 2 (56) - Fall 1953

Theosophy BDZ 2 10 02

[Original over photo: In the heart of the Redwoods, Northern California.]

Universal Life, in all its multimyriad forms and aspects, is in constant flux. Unalterable in its underlying essence, it is in perpetual outward change. As soon as any one of its temporary manifestations becomes rigid, decay sets in, which is but another aspect of Life, breaking up the outworn form, in order to build a new and more adequate one.

Wherever there is flexibility, optimism, dynamic interest, vision, the search for the Unknown, the urge to grow and to become, the enthusiasm which scales new heights and attempts the seemingly impossible - there is youth and hope and the broad highway 'o all future yet unborn.

Read more: Youth can do it

Theosophy Generally Stated

William Quan Judge – USA

Theosophy WQJ b

William Quan Judge

The claim is made that an impartial study of history, religion and literature will show the existence from ancient times of a great body of philosophical, scientific and ethical doctrine forming the basis and origin of all similar thought in modern systems. It is at once religious and scientific, asserting that religion and science should never be separated. It puts forward sublime religious and ideal teachings, but at the same time shows that all of it can be demonstrated to reason, and that authority other than that has no place, thus preventing the hypocrisy which arises from asserting dogmas on authority which no one can show as resting on reason. This ancient body of doctrine is known as the "Wisdom Religion" and was always taught by adepts or initiates therein who preserve it through all time. Hence, and from other doctrines demonstrated, it is shown that man, being spirit and immortal, is able to perpetuate his real life and consciousness, and has done so during all time in the persons of those higher flowers of the human race who are members of an ancient and high brotherhood who concern themselves with the soul development of man, held by them to include every process of evolution on all planes. The initiates, being bound by the law of evolution, must work with humanity as its development permits. Therefore from time to time they give out again and again the same doctrine which from time to time grows obscured in various nations and places. This is the wisdom religion, and they are the keepers of it. At times they come to nations as great teachers and "saviours," who only re-promulgate the old truths and system of ethics. This therefore holds that humanity is capable of infinite perfection both in time and quality, the saviours and adepts being held up as examples of that possibility.

Read more: Theosophy Generally Stated

The Culture of Music From a Theosophical Standpoint


Theosophy The 2 music head converted

The object of this article is to show what light may be thrown from a Theosophical point of view upon the nature of music, its function, and the cultivation of the art. Theosophy illuminates all subjects upon which it sheds its light, and supplies the missing links so often needed to fill the gaps in the chain of our thoughts.

The nature, function, and influence of music have always been mysterious and hard to define. Both in its ultimate source and in the quality of its appeal, it pertains to a sphere of conscious existence that is not directly related to the reasoning brain. The creation of music is inspired by a faculty beyond the ordinary course, and its influence appeals to an equally recondite power of appreciation.

Read more: The Culture of Music From a Theosophical Standpoint

What happens when we die? (In the Light of Theosophy)

Theosophy ILO b

This article appeared in the March 2022 issue of The Theosophical Movement. For more articles published in this excellent magazine follow this link:

Scientific data suggests that life may actually flash before our eyes as we die. A team of doctors, based in Vancouver, Canada, were measuring the brainwaves of an 87-year-old patient who had developed epilepsy. He suffered a fatal heart attack during this neurological recording, revealing that in the thirty seconds before and after death, the brainwaves in the dying brain show the same pattern as seen when a person is dreaming or recalling memories, or concentrating. In other words, such pattern of the brainwaves was seen in the thirty seconds before the patient’s heart stopped supplying blood to the brain and continued thirty seconds after the patient’s heart stopped beating, when normally he is declared dead, says Dr. Ajmal Zemmer, who is now a neurosurgeon at the University of Louisville.

Read more: What happens when we die? (In the Light of Theosophy)

Our Work

Tim Boyd – USA, India


Theosophy TB b 

Tim Boyd

Many years ago in the United States I participated in one of the very large ceremonies that the Dalai Lama does, the Kalachakra. Around 10,000 people attended. When he would perform this ceremony in Asia more than 100,000 people gathered. In talking to some of the monks who were involved, they said that although everybody would receive something of value, the entire ceremony was intended for that one person who would fully get it, for whom this moment was the moment of awakening. From the Dalai Lama’s perspective, this was the whole point of the ceremony.

Read more: Our Work

The Sacrifice We Need to Make

Ananya Sri Ram – USA

Theosophy AR b

In 2006, I started research on the history of the Theosophical Order of Service (TOS) to publish a commemorative issue for the TOS in the USA. One area that interested me was the work done during WWII. Members in England sent the names of people in Europe who were starving and had no resources to the TOS US. In turn, boxes of canned food, blankets, clothes, and other items were shipped to them. During my months of research, Joy Mills was kind enough to send me a letter that recalled her being part of this TOS project. She wrote that many never thought twice about helping out because service is one of the tenets of living a theosophical life. Letters were also written to servicemen to encourage them, give them hope, and to let them know that others were thinking about them. It amazed me that letters even made it to the men fighting the war.

Read more: The Sacrifice We Need to Make

“Blavatskianism” In And Out Of Season

William Quan Judge – USA

Theosophy WQJ 2

[Note from the editor: William Judge was, and will always be a Young” Theosophist as he was only 26 (!!), being one of the three principle founders of the Theosophical Society. He was a personal student of H,P.B. and in his writings he always  refers to the fact how much he  admired her. In the middle of all sorts of controversies, he unfortunately passed away, far too young at the age of only 45 in 1896.]

THEOSOPHISTS! let us consult together. Let us survey the army, the field of battle, and the fighters. Let us examine our ways and our speech, so that we may know what we are doing in this great affray which may last for ages and in which every act has a future. What do we see? A Theosophical Society struggling as a whole against the world. A few devoted members struggling against the world and some opponents within its ranks. A Society grown to its eighteenth year, after the expenditure of much time and energy and fame by those who have been with it in infancy, those who have come in from time to time, those who worked and left it for this generation. It has its karma like any other body, for it is a living thing and not a mere paper organization; and with that karma is also woven the karma of the units composing it.

Read more: “Blavatskianism” In And Out Of Season

Who Am I?

Henry Travers Edge – USA 

Theosophy HTE 2

This is a question that none can escape; it must often suggest itself even to the most thoughtless. It cannot be indefinitely evaded, for man cannot indefinitely remain in an irresponsible state, refusing to face facts, or trying to live superficially and in the moment. Yet why should it be evaded? Man has the power to answer any question that he has the power to propound. Those who reject religion and authority, from a motive of self-reliance, should surely have self-reliance enough to tackle this question. We cannot consistently stand on a pinnacle of pride and self-sufficiency in order to proclaim therefrom our own incompetence and inability to know.

Read more: Who Am I?


Sri Raghavan Iyer – USA

Theosophy SRI 2 EGO

If we feel not our spiritual death, how should we dream of invoking life?

                                                                                                                                   Claude de St.-Martin

The sure test that individuals have begun to ascend to higher planes of consciousness is that they find an increasing fusion of their ideas and their sympathies. Breadth of mental vision is supported by the depth of inmost feeling. Words are inadequate to convey these modes of awareness. Mystics cannot readily communicate the ineffable union of head and heart which has sometimes been called a mystic marriage. Such veiled metaphorical language may often refer to specific centres of consciousness in the human body. If the body is the living temple of an imprisoned divine intelligence, the metaphorical language of the mystics points to a tuning and activation of interrelated centres in the body. There is a mystical heart that is different in location and function from the physical heart. There is also a seed of higher intellection, "the place between thine eyes", which is distinct from those centres of the brain that are involved in ordinary cerebration. The more a person is able to hold consciousness on a plane that is vaster in relation to time and space, subtler in relation to cause and motion, than normal sensory awareness, the more these higher centres are activated. Since this cannot take place without also arousing deeper feelings, the original meaning of the term 'philosophy' – 'love of wisdom' – is suggestive and significant. There is a level of energy released by love that is conjoined with a profound reverence for truth per Se. This energy releases a greater capacity to experience self-conscious attunement to what is behind the visible phantasmagoria of the whole of life, drawing one closer to what is gestating under the soil in the hidden roots of being, and closer to the unarticulated longings of all other human beings. Everyone senses this kinship at critical moments. Sometimes, in the context of a shared tragedy or at a time of crisis caused by a sudden catastrophe, many people experience an authentic oneness with each other despite the absence of any tokens of tangible expression.


Theosophy, Decision-making, and Ethics

Barbara Hebert – USA

Theosophy BH 2

According to Heidi Zak in her article in Inc., adults make more than 35,000 decisions per day. These decisions range from deciding what to wear, what route to take when driving to work, what to eat for meals to more complex decisions that involve one’s career and family. Dr. Eva Krockow in her article in Psychology Today writes: “Assuming that most people spend around seven hours per day sleeping and thus blissfully choice-free, that makes roughly 2,000 decisions per hour or one decision every two seconds.” Dr. Krockow questions these numbers, but clearly, we are making far more decisions on a daily basis than we realize. Krockow does, however, point out that sometimes small decisions can lead to major consequences, and she encourages increased awareness of the decisions we are making.

Read more: Theosophy, Decision-making, and Ethics

Wisdom Is to the Pure

Henry Travers Edge – England and USA

glowing lotus flower on black byron varvarigos

The Mind is the great Slayer of the Real.

                                                                                                                     The Voice of the Silence

The mind of man is, in the present age, chiefly under the dominion of the senses; hence it cannot be accepted as a true guide to right conduct. If the senses rule the mind, and the mind rules the man, then the man is obviously a sensualist.

It is useless, therefore, for any man who is still a slave to his senses, to attempt to attain wisdom or arrive at truth. His mind is full of illusions, produced by those senses, and the truth will be obscured. As well might an astronomer scan the heavens with a bent reflector or a cracked lens.

So long as the mind of man is impure and the senses uncontrolled, it is impossible for him to obtain true premises from which to reason; hence his conclusions will be equally false. This is sufficient to account for the impotence of so many of our scientific theories and metaphysical systems when we seek a beacon- light by which to guide our daily steps in life.

Read more: Wisdom Is to the Pure

The Esoteric School of Theosophy

Linda Oliveira – Australia

Theosophy ES 2 Linda

Linda Oliveira

Throughout  history esoteric groups have existed within a number of spiritual traditions, each with its own emphasis in relation to deeper aspects of life, and appropriate to its time, place, and milieu. H. P. Blavatsky (HPB) observed:

Whatever differences are to be found in the various presentations of the Esoteric Doctrine, as in every age it donned a fresh garment, different both in hue and texture to that which preceded; yet in every one of them we find the fullest agreement upon one point — the road to spiritual development.(1)

Read more: The Esoteric School of Theosophy

In the Light of Theosophy

This article appeared in the December 2021 issue of The Theosophical Movement. For more articles published in this excellent magazine follow this link: 

Repressed memories?

Theosophy ITLO b


Can there be repressed memories? It was Sigmund Freud, the founder of psychoanalysis, who put forward the idea that memories can be repressed. It means that certain painful experiences and unwholesome desires or urges are locked away from the conscious mind but pushed deep down into one’s non-conscious mind, so as to be inaccessible. The idea that memories can be repressed and then suddenly re-emerge years later, was put aside as being false, in the 1990s, since this concept did not go well with all that was known about how memory works. Moreover, it was observed that it is so easy to implant false memories that it would be impossible to distinguish between recovered memory from an implanted one. But the reason for the resurfacing of this idea could be based on the belief that buried memories of trauma can explain why some people experience mental health conditions in later life. These can be treated by persuading them to recall the traumas and processing them. Lawrence Patihis, a forensic psychologist at the University of Portsmouth, United Kingdom, points out that often false memories take hold of people, because certain kinds of therapy encourage people to imagine certain scenarios or ask them to elaborate on some fragments of events that they remembered.

Read more: In the Light of Theosophy

Gandhian Trusteeship in Theory and Practice

Sri Raghavan Iyer – USA

Theosophy SRI b gandhi

The Art of Renunciation

The act of renunciation of everything is not a mere physical renunciation, but represents a second or new birth. It is a deliberate act, not done in ignorance. It is, therefore, a regeneration.

                                                                                                                                                                                Mahatma Gandhi1

For India, the most critical issue involves the current rethinking of Mahatma Gandhi's philosophy. Gandhi said that soon after his death India would bypass and betray his ideas, but that thirty years later India would be compelled to restore them. Events have begun to validate his prophecy, and the trend will accelerate. . .  When India fully accepts that it cannot conceivably emulate Japan without harnessing its own indigenous values and providing new motivations, and when out of necessity its leadership recognizes that it can no longer inflate the token symbols of Gandhi or the facile slogans of socialism, she will be forced to ask more fundamental questions. Only then can the real social revolution emerge, which could have a strong radical base and also borrow from ancient traditions as well as modern movements. While it would be difficult to predict the changes themselves, they will require serious reassessment of Gandhi's questions relating to the quantum of goods needed for a meaningful and fulfilling way of life.

                                                                                                                                                                                                                 Parapolitics – Toward the City of Man

Theosophy SRI c

Sri Raghavan Iyer

Mahatma Gandhi held that all human beings are implicitly responsible to God, the Family of Man and to themselves for their use and treatment of all goods, gifts and talents that fall within their domain. This is so because Nature and Man are alike upheld, suffused and regenerated by the Divine. There is a luminous spark of divine intelligence in the motion of the atom and in the eyes of every man and woman on earth. We incarnate our divinity when we deliberately and joyously nurture our abilities and assets for the sake of the larger good. In this sense, the finest exemplars of trusteeship are those who treat all possessions as though they were sacred or deeply precious beyond any worldly scale of valuation. Thus, it is only through daily moral choice and the meritorious use of resources that we sustain our inherited or acquired entitlements. For this reason, the very idea of ownership is misleading and, at root, a form of violence. It implies rights and privileges over Man and Nature that go beyond the bounds of human need–although not necessarily beyond the limits of human law and social custom. It obscures the generous bounty of Nature, which provides enough for all if each holds in trust only what he needs, without excess or exploitation.

Read more: Gandhian Trusteeship in Theory and Practice

The Three Propositions

David M. Grossman – USA

Theosophy DG b

“Everything in the universe is within you. Ask all from yourself.” 

Mawlana Jalal-al-Din Rumi

The Three Fundamental Propositions of The Secret Doctrine by H. P. Blavatsky (HPB) are a kind of metaphysical doorway through which we can look into the mysteries of life. Each of us at one time or another asks in a heartfelt way: “Who am I? Where have I come from? Where am I going?” These kinds of questions most often arise when we feel ungrounded, or have had difficult events in our lives that we cannot easily navigate through. “Why did this happen to me?” “What did I do to deserve this?”

Read more: The Three Propositions

The Hidden Meaning of Christmas

Catalina Isaza Cantor – Colombia and India

Theosophy 421 CAT b deeper meaning of christmas facebook

Let us share something about the hidden, esoteric meaning of Christmas. Although this celebration has become primarily a reason for consumption and advertising, it is good to remember that its origin has to do with the celebration of the birth of Jesus, the Christ. From the esoteric point of view, it goes much further than that: it constitutes a symbol of the spiritual awakening of which all of us will take part at some point in our journey towards the divine.

Christmas, within the Christian vision, is composed of three moments. The first one, Advent (arrival), marks the four week stage of preparation previous to the birth of the child Jesus. In the biblical account, this corresponds to the departure from Israel in difficult conditions. The Nativity (birth) is the moment when Jesus comes to life in a manger in Bethlehem. Finally, the Epiphany (appearance) refers to the arrival of the Three Wise Men to the manger and the presents they offer to the newborn child.

Read more: The Hidden Meaning of Christmas



Theosophy OD 2

Click on the logo above to go to Theosophy Watch

 Theosophy OD 3

Odin at his computer 

Earlier this year, on August 28, through a good friend of mine, I received  the sad notice that Odin Townley had passed away in New York. Odin had been struggling with health issues for quite some time, his passing though came rather unexpectedly. I never had the opportunity to really get to know him well, since I met him in person only once. It was during the ITC gathering in New York in 2013. We walked into each other at the entrance of the venue and I remember his firm handshake, wonderful  smile and sonorous voice vividly. Later we corresponded occasionally about subjects mainly dealing with the running of both our websites, respectively Theosophy Forward and Theosophy Watch,  I was and still am very fond of the way Odin set up his site and the contents he succeeded to present regularly. As an editor Odin was interested in a wide range of subjects and although the word “Watch”  in the name “Theosophy Watch” might make you think of something else, Odin demonstrated time after time not only to be creative, but also very open-minded. The site presents, as the subtitle indicates, "Ancient Thought in Modern Dress"

Theosophy Watch is an invaluable treasure and fortunately still “on the air”. I strongly recommend all sincere students to visit it and have a look around in the archives there. It is to be hoped that this phenomenal site will be  accessible  for a long time to come. By going over it, looking at all he various topics, we honor dear Odin and celebrate his life.


Read more: A TRIBUTE TO ODIN TOWNLEY (1938 – 2021)

What is Theosophy?


Theosophy 2 b Two boys

As Theosophy tightens its grip on the leading minds in Western lands, literature will become more and more tinctured with its spirit, and men’s thoughts will become leavened with it without their own knowledge. After a while we shall not see even in a comic paper such a skit as the following sent us from the Book for All: 

Read more: What is Theosophy?

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