Raghavan Iyer – USA
Commencing on June 19, 1902, and having completed its first degree, the Aquarian Age has already brought about an unprecedented heightening of self-consciousness, and it holds a tremendous potential for the future. Something of the fundamental significance of the Aquarian Age can be glimpsed by recollecting that the year 1902 was not unconnected with the increasing concern to fly in the air.
“The Aquarian Elixir” Hermes, September 1982
When probing the meaning and significance of the Aquarian Age or any of the major and minor cycles of human evolution, it is helpful to retain a sense of mystery as well as an undaunted resolve to sift essential insights gleaned through an alert Manasic intelligence, whilst shedding vested illusions. The potential mystery pervading the present epoch is archetypally represented by soma, and the formative forces of the emerging cosmopolis may be glimpsed through contemplating the zodiacal transition from the Piscean to the Aquarian Age. Soma is the arcane symbol of initiation. The zodiacal ages indicate the alchemical transmutation of the meta-psychological elements underlying formative change. If initiation is to be understood as individuation through the universalization of consciousness, it must also be retained intact with increasing continuity of consciousness through the etherialization and specialization of the vestures needed for effective incarnation.
“The Aquarian Elixir” Hermes, September 1982
Harmony is the central idea in Aquarian thought. Compassionate sacrifice and intelligent suffering are the necessary means to an understanding of harmony; their eventual fruition is noetic self-knowledge. Spiritual growth is epitomized by the image of the silent, ceaseless construction of the Temple of Truth, precipitated in its crystalline splendour by meditative action out of the Akashic waters of life. True spiritual will, the conscious direction of energy by intelligent ideation and self-conscious volition, is the supreme criterion and sovereign talisman of Aquarian humanity. Opposed to this vision are the irrational and involuntary forces of blind desire, the persistent and obscuring veil cast over human perception and action through lives of thoughtless involvement with the grosser fields of material nature. Aquarians can readily grasp this problem, but they are few and far between. The therapeutic Aquarian standpoint depends upon a fundamental appreciation, through meditation, of the metaphysical structure of all reality and Nature, of God and Man.
“Aquarian Harmony” Hermes, October 1983
From the standpoint of the Gupta Vidya, however, these outward changes are emblematic of the shift in the fundamental perspective of human experience. The nature and significance of this change cannot be comprehended through conventional and pseudo-rationalistic schemes of popular astrology. Caught up in erratic frameworks and outdated calculations, most astrologers are no more aware of the true meaning of the Aquarian Age than the average person. Few, if any, have deeply reflected upon the precession of the equinoxes, or upon the essential differences between the Taurean, Piscean and Aquarian Ages. Nonetheless, an increasingly large number of individuals have begun to sense a new awakening of human consciousness. Whether they interpret this from a purely personal standpoint, or connect it to some form of secular or sectarian millennial thinking, they can discern that a fundamental change is taking place in the global atmosphere of human life. Some who are sensitive see this in terms of a subtle beauty and alteration in the atmosphere of the earth itself, whilst those who are more perceptive detect a similar change in the atmosphere that surrounds each human being. In general, there is a growing recognition and widespread acknowledgement of a fresh opportunity for human souls at the present time of metamorphosis. Such glimmerings provide an array of opportunities which bring with them fresh avenues for awakening and growth.
“The Aquarian Elixir” Hermes, September 1982
During the nineteenth century, the Sixth Century Impulsion in the septenary series initiated by Tsong-Kha-Pa, the term "Brahma Vidya" was often used as an equivalent to Theosophia. Whilst Brahma Vidya refers to the sacred science, spiritual knowledge has not, over a hundred years, been put to intensive use by very many individuals. Nothing can be done about the right use of speech on the plane of appearances without getting to the root of the problem on the plane of thought. There must be a restoration of the Mysteries and an elimination of the worldly worship of secondary and tertiary emanations through religious systems and mindless rituals. New rules must be created for speech, and new criteria must be created for silence, so that meditation can become more widespread and constructive. It must be brought home that Dzyan means self-reform through meditation, and that maturity is nothing more than mastery over the power of speech. For these reasons, Brahma Vidya in the present Cycle has been supplanted by the term "Brahma Vach", as a synonym for Theosophia. The aim is to get to the root of that which is beyond even the pre-cosmic sidereal gods.
“Aquarian Harmony” Hermes, October 1983
There exists today an increasing number of Aquarian pioneers, like the scattered droplets presaging the monsoon, who have begun in earnest the difficult task of gradually centering themselves in the Verbum – Brahma Vach. By removing what is excessive and by refining a sense of what is essential, they are learning to radiate benevolence and intelligence. They are learning the constructive use and dissemination of thought, feeling and will-energy. They have become self-consciously engaged in the transformation of the energy-field of the entire earth, that grand project which is the task of the Aquarian Age. The forces of harmony will be progressively strengthened, whilst disharmony will become nothing but a dialectical opportunity for growth. As the Aquarian Age unfolds, there will be a continuous increase in human awareness, a deepening of privacy. Each human being will become more of a solitary person of silence and meditation. In mature Aquarian culture, what is said and done will be meaningful and thoughtful, deliberate and discerning, but rendered with ease, sweetness and even beauty. Clearly, the transformation from Piscean to Aquarian civilization poses an extraordinary challenge. Yet the resources available to any human being who wishes to assist this transformation are tremendous. The internal reservoirs of Akashic energy and ideation potentially available to the aspiring human soul are virtually infinite.
“Aquarian Harmony” Hermes, October 1983
Once the spirituality of advanced science is recognized, there can be no return to a merely materialistic interest in technology. Men and women are now concerned with the creative noetic uses of scientific knowledge, and also with the raising of scientific questions that go to the heart of human existence. The largest questions in science always prompt honest disagreement and ultimately a ready recognition of ignorance. Today, as was not true of the nineteenth century, enough is known in every field of science to recognize that what is known is a minute fragment of what is possible to know; leading scientists distinguish themselves in their fields only by admitting that they know next to nothing about fundamentals. Physiologists cannot penetrate all the miracles of the human brain. The finest physicists admit that almost nothing is known about the ultimate nature of matter. The best astronomers readily allow that they know little of the depths of outer space. The foremost biologists remain modestly silent before the mysteries of embryology. All of this is consonant with the vital keynote of the Aquarian Age, and extremely hopeful for the future of humanity.
“The Aquarian Tide” Hermes, January 1983
The willingness of people to become self-dependent is an important sign of the inception of the Aquarian Age. It is becoming progressively more difficult to convince people through statistical polls that what several million people think is necessarily true. Many individuals now prefer to think for themselves. As the antiquated machinery of thought-control breaks down, individuals are now discovering within themselves a willingness to exercise their own faculties. As they discover the challenge of true self-reliance, they become less blindly acquiescent to narrow scientific or religious dogmatism.
“The Aquarian Tide” Hermes, January 1983
Whilst the Aquarian Age has already seen a surfeit of schemes for meditation which appeal to the suggestibility and gullibility of people who think that they can get something for nothing, the authentic and therapeutic teaching with regard to the true nature of contemplation is now available to more human beings than ever before. In their essentials, meditation and contemplation are neither episodic nor dependent upon any technique. Rather, they require the unremitting watchfulness of the mind and heart for the sake of restoration of purity of consciousness. It is only through purity of thought, word and deed that the inexpressible yearning of the inner man for the infinite can find the fulfillment of its aspiration. It is only through the perfected continuity of the will, incessantly striving towards the highest ideal of divine manhood, that spiritual awakening through meditation can take place. There can be no increment of individuation or continuity of consciousness through any form of passivity.
“The Aquarian Elixir” Hermes, September 1982
