Grace F. Knoche - USA
Millions upon millions of years ago in the darkness of prehistory, humanity was an infant, a child of Mother Nature, unawakened, dreamlike, wrapped in the cloak of mental somnolence. Recognition of egoity slept; instinctual consciousness alone was active. Like a stream of brilliance across the horizon of time, divine beings, mānasaputras, sons of mind, descended among the sleeping humans, and with the flame of intellectual solar fire lighted the wick of latent mind, and lo! the thinker stirred. Self-consciousness wakened, and man became a dynamo of intellectual and emotional power: capable of love, of hate, of glory, of defeat. Having knowledge, he acquired power; acquiring power, he chose; choosing, he fashioned the fabric of his future; and the perception of this ran like wine through his veins.
Knowledge, more knowledge, and still greater knowledge was required by the maturing humans who looked with gratitude to the godlike beings who had come to awaken them. For many millennia they followed their guidance, as children lovingly follow the footsteps of their mother.
As the ages rolled by, a circulation of divine instructors succeeded these primeval mānasaputras and personally supervised the progress of child-humanity: they initiated them in the arts and sciences, taught them to sow their fields with corn and wheat, instructed them in the ways of clean and moral living — in short, established primeval schools of training and instruction open and free to all to learn of things material, intellectual, and spiritual. At this early period there were no Mystery colleges: the ancient wisdom was the common heirloom of all mankind, for as yet there had been no abuse of knowledge, and hence no need for schools kept hid and sacred from the world. Truth was freely given and as freely accepted in that golden age. (Cf. H. P. Blavatsky, Collected Writings 14:248−9.)
The race was young; not all were adept in learning. Some through past experience in former world periods learned quickly and with ease, choosing intuitively the path of spiritual intellection; others, less awake, were good though wayward in progress; while a third class of humans, drugged with inertia, found learning and aspiring a burden and became laggards in the evolutionary procession. To them, spiritual apathy was preferable to spiritual exertion.
Mankind as a whole progressed rapidly in the acquisition of knowledge and its subsequent use. Some obviously wrought evil — others good. What had been latent spirituality now became active good and active evil. Suffering and pain became nature’s most merciful method of restoring the heart to its primeval instinct, that of spiritual choice. As mind developed keener potentialities and the struggle for mental supremacy overcame the spiritual, the gift of intellect became a double-edged weapon: on the one hand, the bringer of spiritual awareness and undreamed of intellectual ecstasy and, on the other, the wielder of a weapon of destruction, of horror and, in the worst cases, of deliberate spiritual wickedness — diabolism. As H. P. Blavatsky wrote:
“The mysteries of Heaven and Earth, revealed to the Third Race by their celestial teachers in the days of their purity, became a great focus of light, the rays from which became necessarily weakened as they were diffused and shed upon an uncongenial, because too material, soil. With the masses they degenerated into sorcery, taking later on the shape of exoteric religions, of idolatry full of superstitions. . .” (The Secret Doctrine 2:281)
Nature is cyclical throughout: at one time fertile in spiritual things, at another barren. At this long-ago period of the third root-race, on the great continent of Lemuria,* now submerged, the cycle was against spiritual progress.
A great downward sweep was in force, when expansion of physical and material energies were accelerated with the consequent retardation and contraction of spiritual power. The humanities of that period were part of the general evolutionary current, and individuals reacted to the coarsening atmosphere according to their nature. Some resisted its downward influence through awakened spirituality; others, weaker in understanding, vacillated between spirit and matter, between good and evil: sometimes listening to the promptings of intuition, at other times submerged by the rushing waves of the downward current. Still others, in whom the spark of intellectual splendor burned low, plunged headlong downstream, unmindfuI of the turbulent and muddy waters.
As the downward cycle proceeded, knowledge of spiritual verities and living of the life in accordance with them became a dull and useless tool in human hearts and minds. Such folly was inevitable in the course of cosmic events, and all things were provided for. Just as there are many types of people — some spiritual, others material, some highly intelligent, others slow of thought — so are there various grades of beings throughout the universe, ranging from the mineral, through the vegetable, animal, and human kingdom, and beyond to the head and hierarch of our earth.
During these first millennia the spiritual head and guardian of the Earth had been stimulating wherever possible the individual fires of active spirituality. Gradually as knowledge of divine things became abused by those strong in will but weak in morality, truth was increasingly veiled. The planetary watcher now felt the need of selecting a band of co-workers to act as bodyguard and protector of the ancient wisdom. Alone a handful of spiritually illumined human beings, in whom the divine fervor burned bright, acknowledged wholehearted allegiance to their planetary mentor – the spiritual hierarch of humanity. Through long ages certain individuals had been watched over and guided, strengthened and tested in innumerable ways, and those who passed the test of self-knowledge and self-sacrifice were gathered together to form the first association of spiritual-divine human beings — the Great Brotherhood. As G. de Purucker elaborates:
“Then was formed or established or set in operation the gathering together of the very highest representatives, spiritually and intellectually speaking, that the human race as yet had given manifestation to; the Silent Watcher of the Globe, through the spiritual-magnetic attraction of like to like, was enabled to attract to the Path of Light, even from the earliest times of the Third Root- Race, certain unusual human individuals, early forerunners of the general Mānasaputras “descent,” and thus to form with these individuals a Focus of Spiritual and Intellectual Light on Earth, this fact signifying not so much an association or society or brotherhood as a unity of human spiritual and intellectual Flames, so to speak, which then represented on Earth the heart of the Hierarchy of Compassion. . . .
Now it was just this original focus of Living Flames, which never degenerated nor lost its high status of the mystic center on Earth through which poured the supernal glory of the Hierarchy of Compassion, today represented by the Great Brotherhood of the Mahātmans . . . . Thus it is that the Great Brotherhood traces an unbroken and uninterrupted ancestry back to the original focus of Light of the Third Root-Race.” (The Esoteric Tradition 2:1048-9 note)
Hence the elder brothers of the race remain “the elect custodians of the Mysteries revealed to mankind by the divine Teachers . . . and tradition whispers, what the secret teachings affirm, namely, that these Elect were the germ of a Hierarchy which never died since that period” (SD 2:281) — since the foundation and establishment of the Great Brotherhood some twelve million years ago. From this center, for millions of years, have been streaming in continuous procession rays of light and strength into the world at large and, more specifically, into the hearts of those whose lives are dedicated to the service of truth. From this Fraternity have gone forth messengers, masters of wisdom, to inspire the grand religions of the past, and they will continue to send forth their envoys as long as mankind requires their care.
*The name given in the 1850s by P. L. Sclater to a landmass which he showed, on zoological grounds, to have once extended from Africa to Australia (cf. SD 2:7). See Ignatius Donnelly, Atlantis: The Antediluvian World, p. 32, and Alfred Russel Wallace, The Geographical Distribution of Animals, Part I, ch. 4, pp. 76-7.