From immemorial times, blood has had great significance, ritually and esoterically. It has been used to imitate rain in rain-making ceremonies; smeared on the wood-work of houses to appease the tree spirits; used by magicians for evil purposes and so on. Religious fundamentalists such as Jehovah’s Witnesses forbid the “eating of blood” and its use for ritualistic purposes is frequently described in the Christian Holy Bible.
According to Helena P. BLAVATSKY'S The Secret Doctrine, these are half-human entities who were produced by the mating of humans and animals during the Third Root Race.
Rare photo: Lady Emily Lutyens and C. Jinarajadasa in New South Wales, Australia, around 1928
Prominent supporter of J. Krishnamurti and international lecturer for the Theosophical Society (TS). Lady Emily Lutyens was born in 1874, the daughter of Robert Lytton, a former Viceroy of India who became 1st Earl of Lytton. In 1897, she married Edwin Landseer Lutyens; it was a romantic marriage which served to enhance the career of her husband, an eminent architect.
Prolific Theosophical writer and lecturer for the Theosophical Society (TS) in America. Kunz was born on May 16, 1888, in Freeport, Illinois, USA. After graduating from the University of Wisconsin, he was appointed Principal of Ananda College in Sri Lanka, occupying that post from 1914 to 1918. In 1918, Kunz went to Adyar and became manager of the Theosophical Publishing House.
The practice of magical rituals to attain communion with the gods or beneficent spirits. Thomas Taylor called it “the art of divine works.” It comes from two Greek words, theoi, gods, and ergein, work, thus implying work of a divine nature or “work of the gods.”
Helena P. Blavatsky states that it was one of the three divisions of Eclectic Theosophy of Ammonius Saccas, the founder of Neoplatonism. The Neo-Platonists Iamblichus wrote of it extensively in his work, On the Mysteries. He states that the theurgist, “through the power of arcane signatures,” is able to command “mundane natures,” no longer as a human being, but like gods (p. 281, Thomas Taylor translation).
Jews who have consecrated themselves to the service of GOD. Their qualifications are mentioned in the Old Testament (Num 30:1-8; 6:1-21; etc.). Examples of Nazirites are Joseph, Samson and Samuel. They can be either male or female.
The state of oneness between the soul and the Absolute or God. The term is used more commonly among Christian mystics such as Teresa of Avila and John of the Cross. It is the highest state of spiritual perfection attainable, and is equivalent to the NIRVANA of Buddhists and FANA among the Muslim Sufis.
In mystical Christianity, mystical union is preceded by three identifiable states in the spiritual life of the aspirant. The first is the awakening where the soul feels a divine discontent that cannot be quenched by material, social or psychological objects. Then follows a period of purification, where the attachments of the soul to objects are gradually cleansed and dissipated. This is the first “dark night” of John of the Cross – the “dark night of the senses.” Among those who successfully overcome the obstacles to spiritual growth, there may come a time when the state of illumination is experienced.
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