Concentric Circles: Why I Support ITC (International Theosophy Conferences)
- Published: Thursday, 28 June 2018 12:34
Jonathan Colbert – USA
Kadinsky’s Concentric Circles
We see in our world so many bitter, apparently intractable, Cain and Abel style disputes, between, not just, say, the Israelis and the Palestinians, but also between India and Pakistan, between the two Koreas, the two Sudan’s, the two Irelands, the Protestants and the Catholics, the Shiites and the Sunnis, the Left and the Right. By contrast, this unique, pioneering, forward looking Theosophical Movement of ours, is the first to organize around abstract, universal principles – high above such differences as caste, gender, creed, race or nationality. Focusing instead on unconditional solidarity amongst members of the human race as a whole, this movement might just be humanity’s last, best hope to sweeten the bitterness, to heal our world’s deep wounds. Equally, we acknowledge as Theosophists, that it is incumbent on ourselves to pull together, to get along with each other. We embrace a special responsibility to support all Theosophists, regardless of seeming tribal separations. Just in even knowing about the sacred ideal of Universal Brotherhood, it is our job, we feel, to exemplify it.
When Theosophists, especially from different organizations, commit to work together, there will inevitably arise strong forces bent on disruption and making mischief. Because of the laser-like, quantum breakthroughs possible when supposed differences are set aside in favor of drawing a larger circle; because of the potential that can be made kinetic by the magnification of a current created by the convergence of tributaries – the forces of inertia will be made all the more apparent. Moreover, the very degree to which the motives for such cooperation are pure and unselfish, and the desire to serve humanity indeed strong – is precisely the degree to which will be awakened the rude forces of detraction, destabilization and doubt. Brotherhood in actu, being essentially revolutionary, directly challenges the comfort zone of the status quo ante. If the Theosophical organizations are going to be able to work together, individuals within each of them will have to call on equally revolutionary faculties within themselves: the powers of unconditional magnanimity; the powers of the creative imagination and that power which real servants of humanity covet, the power to appear as nothing in the eyes of others.