Jan Nicolaas Kind -- Brazil 

Once in a while  there seems to surface an urge to “modify” the wording of our Three Objects. So, in order to determine if such a alteration makes any sense, let’s go over them:

These are the  objects as officially adopted by the TS Adyar in 1896:

1. To form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste or colour.

2. To encourage the study of comparative religion, philosophy and science.

3. To investigate unexplained laws of Nature and the powers latent in man.

Jan Nicolaas Kind – Brazil

Thought – One

I vividly remember how my dear mother, in the early 1950’s when I was a child of 5 or 6, would hold and firmly squeeze my hand while walking across busy streets with traffic in the centre of Amsterdam. It was that sort of feeling you get as a child, that your mum wants to take care of you in a potentially dangerous situation. The squeezing I had instinctively taken for granted, but there was one particular street near the Royal Palace and Dam square, called the Raadhuisstraat (English: Town Hall street) where, if we went across there, the squeezing increased to an almost intolerable level. A few years later, I must have been around 7 or 8 years old, and after I had repeatedly asked my mother why the squeezing on that particular street always seemed to increase, she took the time – and had the courage – to tell me why.

Tim Boyd – India, USA

Tim Boyd, International President ...

... motivated, profound, heading a Movement in motion

The Mahatma Letters were not written with the intention that one day they would be published. In fact, it was the express desire of the Masters that they not be published. From their perspective, the letters were an incomplete attempt to address specific issues in the growth and unfoldment of A. P. Sinnett, and of the Theosophical Society (TS) at that time. The sense was that such a partial expression of the wisdom teachings would only serve to confuse. In the letters, it was suggested that H. P. Blavatsky’s (HPB) The Secret Doctrine (SD), when written, would provide a more complete view of their philosophy and point of view. The SD was published and, years later, so were the Letters of the Masters. Although many people objected to their publication at the time, they have become a treasure for those of us who have come after. A brief quote from one of those letters, written by the Master Koot Hoomi (KH), talks about spiritual unfoldment:

An Adept is the rare efflorescence of a generation of inquirers; and to become one he must obey the inward impulse of his soul irrespective of prudential considerations of worldly science and sagacity. (ML) Letter No.2, chron. ed.)

John Algeo – USA

Toward the end of her life, H. P. Blavatsky became a veritable fountain of wisdom. To be sure, she was a wise woman and a productive one. But she became quite phenomenal in her literary output between May 1, 1887, when she moved to London, and May 8, 1891, when she died. During those four years, she produced more than half of the material contained in the fourteen volumes of her Collected Writings.

In addition, during those four years, she was clearly thinking about her own coming departure from this world and feeling concern about the fate of Theosophy in the hands of the Theosophists she would leave behind. Because of that thinking and feeling, she made five bequests to her Theosophical children. First, she published The Secret Doctrine, a book of teaching for students who want to know about the cosmos and the place of human beings in it; this massive work supplemented and corrected the partial information contained in earlier books, like Esoteric Buddhism, by A. P. Sinnett. Second, she founded the Esoteric School of Theosophy to provide a discipline of life for those who wish to follow it. Third, she wrote The Key to Theosophy, an introductory catechism for inquirers. Fourth, she transcribed The Voice of the Silence, a guidebook to walking the mystical path. Those were four of the five remarkable bequests HPB produced during those four anni mirabiles, four marvelous years.

The author

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