The Society

Jonathan Colbert – USA

Jonatan Colbert during the 142nd International; Convention in Adyar - January 2018

-------

The chiefs want a Brotherhood of Man

                                                             Mahatma, K.H.

Instead of our three Objects being, as often erroneously supposed, separate, distinct, disconnected, they are in truth intimately and vitally related to each other.

                                                                 Bertram Keightley

During the years of conversing with Jim Colbert (my father) and his consort Sally Colbert as they envisioned the unfoldings of the ITC (International Theosophy Conferences), and during my years of serving on the Board of the ITC, I came to understand that all the distinct theosophical traditions have a unique genius to offer the world. A few years ago, I submitted an essay to Theosophy Forward called, “Concentric Circles: Why I Support the ITC.” In it, I made the case that all the theosophical traditions have the same center, that of universal brotherhood. I wrote then and I still believe that integrity, purity, and generosity are the hallmarks of each of the existing mainstreams, each in their own way.

Pablo Sender – USA

The author

The subject of unity and diversity is central in the Theosophical tradition. The general view is that all the diverse forms we see around us are but different expressions of an underlying Unity. However, this does not mean that diversity is a mistake or a mirage--all the manifested forms are necessary and unique expressions of the Oneness, which provide the divine sparks a variety of experiences essential for the full realization of their potential. Diversity becomes a problem only when the different expressions fail to work in a harmonious way, within the greater context of the underlying unity.

[Note from the editor: In the series “Alas and after” an historical and revealing article in which the (anonymous) author warns for “dead letter dogma”, in case too much importance is given to the written word, symbols or phrases. This short piece domes from Lucifer, 1887, v. 1, n. 2, p. 134. Special thanks to Erica Georgiades] 

 “The letter killeth, but the spirit giveth life,” this is the keynote of all true reform. Theosophy is the vehicle of the spirit that gives life; consequently, nothing dogmatic can be truly theosophical. It is incorrect, therefore, to describe a mere unearthing of dead letter dogmas as “Theosophic work.”

[

Alice Bailey 

Note from the editor: This specific quote is to be found in Spiritual Leadership, an unknown and almost forgotten work by Bailey. Although your editor is not well-versed on the topic of her work and realizing that she had her own fargoing issues with the Theosophical Society,  Alice Bailey, June 16, 1880 – December 15, 1949, right or wrong, is to be distinguished as another driven seeker. She refers clearly in this quote to the known concerns in relation to so-called leadership  Her commentary is appropriate in the series Alas and after.]

John Vorstermans - New Zealand

John Vorstermans  

[Note from the editor: this series of articles is a "follow up" of an editorial that appeared on Theosophy Forward in July 2021, entitled INTERNATIONAL THEOSOPHY CONFERENCES  ... ALAS .... . TO READ ALAS CLICK HERE ] 

We know that something has life in it when there is activity, growth, open dialogue and a willingness to listen and share perspectives and insights.  

It has been encouraging to witness International Theosophical Conferences (from now on ITC) over the last decade. Finally, the various arms of the modern Theosophical Societies came together to explore Theosophy. We all grew out of the Theosophical Society formed in 1875 and the published works of Helena P. Blavatsky, which are a part of our core, in one form or another.  

Catalina Isaza Cantor Agnihotri – Colombia and India

The author

[Note from the editor: this series of articles is a "follow up" of an editorial that appeared on Theosophy Forward in July 2021, entitled INTERNATIONAL THEOSOPHY CONFERENCES  ... ALAS .... . TO READ ALAS CLICK HERE ] 

Helena Petrovna Blavatsky, the founder of the Modern Theosophical Movement, gave to the world, through her writings and her life itself, invaluable teachings of which the fundamental value is their application in daily life. One of these compendiums of wisdom is the Golden Stairs, the second step of which reminds us of a point of great importance for life and for those who seek to tread the path of self-transformation: "open mind". Since the foundation of the Theosophical Society (TS), the Masters have warned against two things that should not be indulged in: selfishness, which prevents Universal Brotherhood, and dogmatism, which is contrary to an open mind.  But what is an open mind?

Barbara Hebert – USA

Krishnamurti told us that “Truth is a pathless land.” Certainly, one could interpret this statement in any number of ways, but it seems clear that one of the primary meanings of Krishnamurti’s statement is that there is not simply one path that leads us to Truth. There are many paths that lead us in this direction. 

Henry Travers  Edge

[Note from the editor: In the series “Alas and after” an historical and very appropriate article written by H. T. Edge (1867- 1946). He was a personal pupil of Helena P. Blavatsky, a prolific author on Theosophical subjects and he  devoted some fifty-eight years of his life to theosophical work. H.T. Edge was a life-long affiliate of the Point Loma-Covina (USA) community] 

+++++++

Harmony results from the analogy between contraries, says Éliphas Lévi, and all stability is based on antagonism or polarity. A magnet is a magnet only by virtue of its having two opposite poles; without the simultaneous presence of two dissimilar bodies no electricity is generated.

Robert Pullen – the Netherlands

Robert at the North Sea

The question:

Can Theosophy make a difference in the coming years in our hopelessly divided (theosophical) world?

The answer:

Most certainly, as long as Theosophists do not cling to slogans like  “our Society is the  only true theosophical organization with an exclusive and straight connection with the Mahatmas and the Hierarchy of Compassion.”

Ananya Sri Ram Rajan – USA

Ananya in her office

Freedom of thought is imperative within Theosophical settings. Without such ability, the meaning of Theosophy is lost and means nothing. Historically, it is through the process of freedom of thought that Theosophy came into being. The latest collapse of the melding of minds under the banner of International Theosophy Conferences, for some time a remarkable endeavor after years of fragmentation in TS circles, shows how important this declaration is. Freedom, at one level, allows us as seekers to connect to our higher selves, unknown to others, a sacred place to ourselves. At an even higher level, it follows the laws of nature which hold nothing, allowing everything to unfold in its own way. This freedom is liminality or the space in-between.

Jacques Mahnich – France

Jacques in his garden

The initiative carried out by International Theosophical Conferences  (ITC) for more than 10 years is a good example of the modes of operation and the difficulties that exist in communities which transmit spiritual teachings. 

Driven at the outset by momentum, great enthusiasm and a sincere desire to improve the quality and scope of the message conveyed, this type of movement almost inevitably encounters pitfalls on its path. The history of religious, spiritual, philosophical, political movements is littered with difficulties and failures, and they all have one thing in common: PEOPLE. More precisely, that part of the human we call the personality at this stage of development on this earth, has not yet acquired the maturity to approach the challenges of life with serenity and hindsight. As each failure is also an opportunity to bounce back and rebuild, it is important to understand and properly diagnose the root causes that lead to the difficulties and the inability to resolve them. Lucidity and honesty will be essential, so we do not hide behind pseudo-justifications.

Introduction – Jan Nicolaas Kind

In the middle of the at times tiring  Zoom Boom with its overload of events from which it is hard if not impossible to make a choice, and with no prospect for many to travel all the way to India, it is good to remind ourselves what it is like to actually BE in Adyar during an International Convention. Let’s hope that before too long we can actually pack our bags again and  make that effort by going there, meeting up with all our fellow seekers in the flesh. 

So, for this upcoming International Convention we ‘ll do it the Zoom way, there is no other option, but let’s focus on the year after, who knows, we all might gather together in beautiful Adyar.

In order to get the taste of it again, a truly amazing write up by Jonathan Colbert, a student of the United Lodge of Theosophists in California, who attended the 142^nd International Convention in Adyar and who was also one of speakers on that occasion. (reprint TF April11, 2018)

*Jews of all backgrounds are familiar with the phrase “le-shanah ha-ba’ah bi-Yerushalayim,” “Next Year in Jerusalem.” It makes two appearances annually in Jewish liturgy: at the conclusion of the Passover Seder and at the conclusion of the Ne’ilah service of Yom Kippur.

IMPRESSIONS OF ADYAR, THE 142^nd CONVENTION

Jonathan Colbert – USA

Jonathan Colbert on the Adyar podium

 The sense of wonder… signifies that the world is profounder, more all-embracing and mysterious than the logic of everyday reason had taught us to believe.

Quote by Josef Pieper [German Catholic philosopher and an important figure in the resurgence of interest in the thought of Thomas Aquinas in early-to-mid 20th-century philosophy.]

Like Shangri-la beneath the summer moon,

I will return again…

Let me take you there,

Come on, oh let me take you there

[Text by Robert Plant [English singer, songwriter, and musician, best known as the lead singer and lyricist of the rock band Led Zeppelin.]